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Daniel 1:16

Konteks
1:16 So the warden removed the delicacies and the wine 1  from their diet 2  and gave them a diet of vegetables instead.

Daniel 5:31

Konteks
5:31 (6:1) 3  So Darius the Mede took control of the kingdom when he was about sixty-two years old.

Daniel 7:18

Konteks
7:18 The holy ones 4  of the Most High will receive the kingdom and will take possession of the kingdom forever and ever.’

Daniel 8:14

Konteks
8:14 He said to me, “To 2,300 evenings and mornings; 5  then the sanctuary will be put right again.” 6 

Daniel 8:18

Konteks
8:18 As he spoke with me, I fell into a trance with my face to the ground. But he touched me and stood me upright. 7 

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[1:16]  1 tn Heb “the wine of their drinking.”

[1:16]  2 tn The words “from their diet” are not in the Hebrew text but have been added in the translation for clarity.

[5:31]  3 sn Beginning with 5:31, the verse numbers through 6:28 in the English Bible differ from the verse numbers in the Aramaic text (BHS), with 5:31 ET = 6:1 AT, 6:1 ET = 6:2 AT, 6:2 ET = 6:3 AT, 6:3 ET = 6:4 AT, etc., through 6:28 ET = 6:29 AT. Beginning with 7:1 the verse numbers in the English Bible and the Aramaic text are again the same.

[7:18]  4 sn The expression holy ones is either a reference to angels or to human beings devoted to God.

[8:14]  5 sn The language of evenings and mornings is reminiscent of the creation account in Genesis 1. Since “evening and morning” is the equivalent of a day, the reference here would be to 2,300 days. However, some interpreters understand the reference to be to the evening sacrifice and the morning sacrifice, in which case the reference would be to only 1,150 days. Either way, the event that marked the commencement of this period is unclear. The event that marked the conclusion of the period is the rededication of the temple in Jerusalem following the atrocious and sacrilegious acts that Antiochus implemented. This took place on December 25, 165 B.C. The Jewish celebration of Hanukkah each year commemorates this victory.

[8:14]  6 tn Heb “will be vindicated” or “will be justified.” This is the only occurrence of this verb in the Niphal in the OT. English versions interpret it as “cleansed” (KJV, ASV), “restored” (NASB, TEV, NLT), or “reconsecrated” (NIV).

[8:18]  7 tn Heb “on my standing.”



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